Gregory of Nyssa was a theologian that lived in 300 A.D. He was one of the Cappadocian Fathers along with Basil of Caesarea and Gregory of Nazianzus. Gregory and the other two fathers played a significant role in the formation of the Nicene Creed. They alsoย wrote some significant theological works on the Trinity, the Holy Spirit, the person of Christ, and the attributes of God. Gregory of Nyssa was also known forย his ownย unique contribution to theology. He was one of the first to explore the theme of darkness as it related to God. Anthony Meredith in his book on Gregory of Nyssa says this:
โGregory has often been credited with the discovery of mystical theology, or rather with the perception that darkness is an appropriate symbol under which God can be discussed. There is much truth in thisโฆ.Gregory seems to have been the first Christian writer to have made this important pointโฆโ
Phillip Kariatlis wrote an interesting article entitledย Dazzling Darkness: The Mystical or Theophanic Theology of St. Gregory of Nyssa. In the article he says this about Gregory.
โThat which set St. Gregory apart from other fathers in general and the Cappadocians in particular was the innovative approach to his understanding of the vision of God expressed in terms of darkness rather than the prevailing light imagery. Hence, instead of presenting the Christian life as a transformative journey towards increasing luminosity, St. Gregory put forward a vision of a personโs ascent towards God in terms of increasing impenetrable opacity.โ
Gregory coined some very intriguing phrases as he wrestled with the paradox of God revealing himself in darkness. He liked to speak of Godโs โluminousโ and โdazzlingโ darkness. He used the language of โseeing that consists in not seeingโ to describe faithโs engagement of the darkness of God.
So where does Gregory come up with this stuff? What would lead him to develop a theology that utilizes the imagery of darkness so heavily? Here are some of the key texts that support this line of thought.
โThe people stood far off, while Moses drew near to theย thickย ย darknessย where God wasโ (Ex 20:21).
โThese words theย Lordย spoke to all your assemblyย at the mountain out of the midst of the fire, the cloud, and theย thickย darkness, with a loud voice; and he added no more. Andย he wrote them on two tablets of stone and gave them to meโย (Deut 5:22, cf. 4:11, 5:23, Heb 12:18).
โThen Solomon said, โTheย Lordย has said that he would dwellย inย thick darkness.โโ (1 Kgs 8:12, 2 Chron 6:1).
โClouds andย thick darknessย are all around him;ย righteousness and justice are the foundation of his throneโ (Ps. 97:2).
โHe bowed the heavens andย came down;ย thick darknessย was under his feet.ย He rode on a cherub and flew;ย he was seen onย the wings of the wind.ย He madeย darknessย around himย his canopy, thick clouds, a gathering of water.ย Out of the brightness before himย coals of fire flamed forthโย (2 sam 22:10-3, Ps. 18:9, 11, 28).
I donโt know about you, but I am very intrigued by texts like this. We think and hear much more about the biblical theme of God and light. These passages describe God as standing on, dwelling in, and being surrounded by darkness. Darkness, like light, functions to communicate things about God.ย He cloaks himself with darknessย and at the same time reveals himself through it. As Samuel Terrien states,ย โtotal darkness is a symbol both of the divine presence and the divine hiddenness.โ
This theme of Godโs revelation in the dark presses forward into the New Testament. Phillip Kariatlis says this.
โSaint Augustine in hisย Confessionsย states that Godย ย is โmost hidden, yet most present.โ The truth is that the God of Sinai is most fully in our midst in the cross of Christ where He is also most hidden. Karl Barth has declared that โone must know the darkness of Sinai and Calvary, and must have faith to know the God who is above us and his hidden nature.โ To approach โthe thick darknessโ in the New Testament is to find God most of all in the cross of Jesus Christ. I find it more than symbolic that at the historic moment of Jesusโ death โdarkness came over the whole landโ (Matt 27:45).ย If the holy means the hiddenness of God, nowhere did He more hide Himself than in the cross of Christ.โ
The cross is the pinnacle of the light/darkness paradox in Scripture. Here the light of the world is cloaked in darkness. Both Paul and John consider Calvaryโs darkest moment as the greatest expression of Godโs brilliance and glory (2 Cor 4:4-6, John 7:39; 12:16, 23; 13:31; 17:1, 4, 5). At the cross we truly behold โdazzling darkness.โ
Another author argues that this theme of darkness is foundational to Christianity. He states,
โThe test of honestyย is whether a man or woman has looked into the darkness in which Christianity has its roots, the darkness of God being killed by his creatures, of God himself breaking and reshaping all religious language by manifesting his activity in vulnerability, failure and contradiction.โ
What are your thoughts? What other things may God be communicating through this darkness theme? How is this theme helpful for us today? How does it challenge our theology?